망우(忘牛)
將軍山 기슭에 瑞雪이 내려
藥水庵 추녀에는 봄소리 宛然한데
불속의 大虎는 雪山으로 돌아가네.
2001년 1월 27일
瀛洲庵
瀛洲庵
TV 속의 正觀스님 곱기도 해라.
金井山 까마귀로 마음자리 물으시니
本來知堂 춤사위로 丈夫 일을 마치네.
7/7/‘08 申時
智峯 合掌
Watching A Mind
Watching A Mind
작성일 2004-10-30(토) 17:06:01
조회수 23
Watching A Mind
As a leaf is falling on the tea,
a mind is rising above the teabowl.
Why, all the mountains and rivers is A Mind,
and the Mind is but a shadow of the cause and occasion.
A White Lotus of Jung-Su was only intricate with paper and pens.
Dae-Heui Lee
Copyright ⓒ2004 Dae-Heui Lee
8/20/2002. at noon.
One day in the beginning of autumn,
I visited a small Buddhist hermitage.
And a Buddhist nun gave me a bowl of tea.
When I touched bowl, I felt it too hot and the bowl almost fell.
I could see a consciousness (the processing procedures of information in the brain)
was rising from the touch.
At that time, an idea struck me that the calm scene was also the
expression of the mind, accidentally.
But the mind was unexplainable with paper and pens, as one Buddhist
priest had tried before.
Seeking A Mind
Seeking A Mind
작성일 2004-10-30(토) 17:00:21
조회수 20
Seeking a Mind
This poem is dedicated to the Zen master Woon-Gyung (1910-1997).
At the last day of July
Lying down on the seashore.
From the beginning
The naked one was a phantom.
Once more
The old Zen master asked me
“Where you are sitting on?”
I was willing to uproot the tongue of the master.
–With a respect to Zen master,
Woon-Gyung (An old man who is ploughing in the cloudland).
Dae-Heui Lee, M.D., Ph.D.
Copyright ⓒ2004 Dae-Heui Lee, M.D., Ph.D.
——————————————————————————–
One early evening in the winter of 1996, I visited a small Buddhist hermitage with my old friend. After supper, an old Zen master asked me abruptly, “Where are you sitting?” I did not know how to reply and I was sweating frozen. One year later, when I visited the hermitage again, the Zen master had already entered Nirvana. Last summer, I was lying on the seashore. When I was falling asleep, I suddenly understood the meaning of the question. I could not find myself anywhere, there is only the sense of self and interrelationship of cause and occasion.